Several posts ago, I made an argument that many Taiwanese people are ethnically Chinese. Since then, more than a few of you, my dear readers, pointed out that I need to clarify what I meant by “Chinese”.
I have spent days agonizing over this post. Then I realized that the whole idea of “Chinese-ness” is loaded because it covers so many different aspects—ethnically, politically, and culturally.
In this post, I will make an attempt to address the ethnicity and political aspects of being Chinese. In the future, I will discuss the cultural aspect and show that all aspects of Chinese-ness are connected— this why the idea is so contested and messy.
Let’s define “Chinese-ness”. There are two-folds of Chinese-ness. First, you are Chinese if you can trace your ancestry back to the Middle Kingdom.
Second, the word “Chinese” also describes something or someone that have an association with the Chinese state— in the mind of the current Chinese government, the CPC, this association is trans-historical, linking the PRC with every previous Chinese state all the way back to the Qing dynasty.
For the sake of clarification, in the context of this blog, I will use the term “Chinese” to refer to the ethnic group. For those who are politically or culturally associated with the Chinese state, they are “Zhongguo ren”, or “Middle Kingdom people.” Middle Kingdom people are subjects to the Chinese state, and they may or may not be ethnically Han Chinese.
In other words, not every Chinese person is a Middle Kingdom person. (a second-generation Chinese Canadian may be ethnically Chinese but not a Chinese subject), and not every Middle Kingdom person is ethnically Chinese— I will elaborate below.
Contrary to popular belief, the PRC isn’t a monoethnic state. The Middle Kingdom is a country of diverse ethnic groups— there may be as many as 400 ethnic groups, though the CPC only officially recognizes 56 of them. At 92% of the population, the Han Chinese are the dominant ethnic group in PRC.
The CPC see themselves as the leader of the Chinese and the Middle Kingdom people. They also see themselves as the custodians of the Chinese culture. Anyone who poses a threat to the dominant and national narrative of Chinese-ness and Middle Kingdom-ness, like the Uighurs, are punished relentlessly. The Uighurs are a minority ethnic group from Xinjiang Province, located in the northwest region of the country. They are distant cousins of the Turks, speak a Turkic language, and are predominately Muslims.
When Mao took power in 1949, Xinjiang province became a part of PRC. The CPC encouraged the Han Chinese people to settle in Xinjiang. They took vital roles in government, often discriminating the Uighurs, leading to numerous protests and uprisings that challenge the authority of the party.
Needless to say, the Uighurs in Xinjiang is a thorn in the party’s back. In an effort to control them, they banned the Uighurs to express their culture by outlawing long beards and wearing veils. Furthermore, even as recently as January 2018, the party is still trying to assimilate the Uighurs by forcing them into re-educational camps. The plight of the Uighurs people is appalling and terrifying.
The Uighurs, are Middle Kingdom people, as they are holders of People’s Republic of China citizenship. However, they are certainly not Chinese.
As for me, I am Chinese— my ancestry can be traced back to Fujian Province. However, I was born in Japan to Taiwanese parents and grew up in Canada; I do not identify as a Middle Kingdom person. In other words, I am not a Chinese subject, though PRC would beg to defer. I am of Han Chinese ancestry, my family is from Taiwan, a contested territory —both of which makes me “Chinese” (ethnically, politically and culturally) in their eyes. All Taiwanese are Chinese and Middle Kingdom people, they believe— we will realize that soon enough.
I shudder at that thought. Taiwanese people use a special “return to motherland” permit to go to China (including Hong Kong) since the PRC doesn’t recognize our passport. I am in Hong Kong as a Canadian citizen. I hope that the PRC wouldn’t be able to tell that I was Taiwanese since I was born in Japan. If I get into trouble somehow (through this blog, for instance), I might be able to access Canadian consular services instead of the alternative— disappearing into a black hole where no one can ever find me.
Illustration by Ahmara Smith.
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